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2000 Ritual, history and policy not high Xingu: observacao from two Kamayura da festa da Jaguatirica (Yawari). In B. Franchetto and M. Heckenberger (Orgs.) OS povos do high Xingu: history and culture. Rio de Janeiro: Editora UFRJ. -Montardo, D. l. o. 1999. Escutar, feel and know: aspects OJ xamanismo Guarani. Paper presented at the III meeting of anthropology of mercosur, Posadas, Argentina.(mimeo). __________. 2002 Through the Mbaraka: musica xamanismo guarani. Doctoral thesis in social anthropology. Sao Paulo: FFLCH/USP. __________. 2009 Through the Mbaraka: musica xamanismo guarani. Sao Paulo: Edusp. -Montoya, a. r. 1876 1639. Tesoro de la lengua Guarani. Reed. July Platzmann. Leipzig: B. g. Teubner. -Nimuendaju, C. u. 1987 1914. As lendas da Criacao do mundo as fundamentals destruicao da religiao two Apapocuva-Guarani. Sao Paulo: Hucitec/Edusp. -Ricardo, C. a. 1995. OS Indians and the native sociodiversidade contemporanea not Brazil. In a. Silva and l. Grupioni (Orgs.) To thematic indigenous na escola novos subsidies for professors of 1 2 graus. Brasilia: MEC/Mari/Unesco. -Thomas de Almeida, r. f. 1991. Or projeto Kaiova-nandeva: uma etnodesenvolvimento experience together aos Guarani-Kaiova Guarani-nandeva contemporaries do Mato Grosso do Sul. Master’s thesis in anthropology. Rio de Janeiro: National Museum. -Vietta, k. 2001. Tekoha you and guasu: algumas consideracoes on political articulacoes Kaiowa and Guarani from das nocoes of kinship and focused space. Journal Tellus, Campo Grande. -Viveiros De Castro, e. 1986. Arawete, os deuses canibais. Rio de Janeiro: Jorge Zahar. 1 I thank FAPESP, to CAPES and CNPq their aid for field research that gave rise to the thesis of doctorate (Montardo 2002), in which this text was based, and which was performed with the Kaiova Guarani and nandeva indigenous areas Amambai, municipality Amambai, and Pirajuy, Paranhos, both in the State of Mato Grosso do SulBrazil, between the years of 1997 and 2000.